Hebrews 2

(Heb 2:1-10 KJV) "Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. {2} For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward; {3} How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; {4} God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? {5} For unto the angels hath he not put in subjection the world to come, whereof we speak. {6} But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? {7} Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: {8} Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. {9} But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. {10} For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings."

in the midst of the church

(Heb 2:11-12 KJV) "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, {12} Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee."

(Heb 2:13-18 KJV) "And again, I will put my trust in him. And again, Behold I and the children which God hath given me. {14} Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; {15} And deliver them who through fear of death were all their lifetime subject to bondage. {16} For verily he took not on him the nature of angels; but he took on him the seed of Abraham. {17} Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. {18} For in that he himself hath suffered being tempted, he is able to succour them that are tempted."

Hebrews 8

(Heb 8:1-13 KJV) "Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; {2} A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. {3} For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. {4} For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: {5} Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed to thee in the mount. {6} But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. {7} For if that first covenant had been faultless, then should no place have been sought for the second. {8} For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: {9} Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. {10} For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: {11} And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. {12} For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. {13} In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away."

Hebrews 9

(Heb 9:1-27 KJV) "Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. {2} For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary. {3} And after the second veil, the tabernacle which is called the Holiest of all; {4} Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; {5} And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. {6} Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. {7} But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: {8} The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: {9} Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; {10} Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. {11} But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; {12} Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. {13} For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: {14} How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? {15} And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. {16} For where a testament is, there must also of necessity be the death of the testator. {17} For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. {18} Whereupon neither the first testament was dedicated without blood. {19} For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, {20} Saying, This is the blood of the testament which God hath enjoined unto you. {21} Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. {22} And almost all things are by the law purged with blood; and without shedding of blood is no remission. {23} It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. {24} For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: {25} Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; {26} For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. {27} And as it is appointed unto men once to die, but after this the judgment:"

appear the second time

(Heb 9:28) "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

Not forsaking the assembling

(Heb 10:23-24 KJV) "Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) {24} And let us consider one another to provoke unto love and to good works:"

(Heb 10:25 KJV) "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."

shall see the Lord

(Heb 12:14-16 KJV) "Follow peace with all men, and holiness, without which no man shall see the Lord: {15} Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; {16} Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright."

entertained angels unawares

(Heb 13:1-3 KJV) "Let brotherly love continue. {2} Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. {3} Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body."