judgment of God

(Rom 1:18-32 KJV) "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; {19} Because that which may be known of God is manifest in them; for God hath showed it unto them. {20} For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: {21} Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. {22} Professing themselves to be wise, they became fools, {23} And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. {24} Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: {25} Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. {26} For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: {27} And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. {28} And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {29} Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, {30} Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, {31} Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: {32} Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

judgest

(Rom 2:1-29 KJV) "Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. {2} But we are sure that the judgment of God is according to truth against them which commit such things. {3} And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? {4} Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? {5} But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; {6} Who will render to every man according to his deeds: {7} To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: {8} But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, {9} Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {10} But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {11} For there is no respect of persons with God. {12} For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {13} (For not the hearers of the law are just before God, but the doers of the law shall be justified. {14} For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: {15} Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {16} In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. {17} Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, {18} And knowest his will, and approvest the things that are more excellent, being instructed out of the law; {19} And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, {20} An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. {21} Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? {22} Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? {23} Thou that makest thy boast of the law, through breaking the law dishonourest thou God? {24} For the name of God is blasphemed among the Gentiles through you, as it is written. {25} For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. {26} Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {27} And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {28} For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {29} But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."

continue in sin...?

(Rom 6:1-23 KJV) "What shall we say then? Shall we continue in sin, that grace may abound? {2} God forbid. How shall we, that are dead to sin, live any longer therein? {3} Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? {4} Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. {5} For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: {6} Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {7} For he that is dead is freed from sin. {8} Now if we be dead with Christ, we believe that we shall also live with him: {9} Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. {10} For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. {11} Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {12} Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. {13} Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {14} For sin shall not have dominion over you: for ye are not under the law, but under grace. {15} What then? shall we sin, because we are not under the law, but under grace? God forbid. {16} Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {17} But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. {18} Being then made free from sin, ye became the servants of righteousness. {19} I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. {20} For when ye were the servants of sin, ye were free from righteousness. {21} What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. {22} But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. {23} For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

Rom 7:1-25

(Rom 7:1-6 KJV) "Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {2} For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. {3} So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {4} Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. {5} For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {6} But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter."

deceived me

(Rom 7:7-25 KJV) "What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {8} But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {9} For I was alive without the law once: but when the commandment came, sin revived, and I died. {10} And the commandment, which was ordained to life, I found to be unto death. {11} For sin, taking occasion by the commandment, deceived me, and by it slew me. {12} Wherefore the law is holy, and the commandment holy, and just, and good. {13} Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. {14} For we know that the law is spiritual: but I am carnal, sold under sin. {15} For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. {16} If then I do that which I would not, I consent unto the law that it is good. {17} Now then it is no more I that do it, but sin that dwelleth in me. {18} For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {19} For the good that I would I do not: but the evil which I would not, that I do. {20} Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. {21} I find then a law, that, when I would do good, evil is present with me. {22} For I delight in the law of God after the inward man: {23} But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {24} O wretched man that I am! who shall deliver me from the body of this death? {25} I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin."

Who shall separate us from the love of Christ?

(Rom 8:35-39 KJV) "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? {36} As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. {37} Nay, in all these things we are more than conquerors through him that loved us. {38} For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, {39} Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."

Hath God cast away his people?

(Rom 11:1-36 KJV) "I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. {2} God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {3} Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. {4} But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. {5} Even so then at this present time also there is a remnant according to the election of grace. {6} And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {7} What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {8} (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. {9} And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: {10} Let their eyes be darkened that they may not see, and bow down their back alway. {11} I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. {12} Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? {13} For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: {14} If by any means I may provoke to emulation them which are my flesh, and might save some of them. {15} For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? {16} For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. {17} And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; {18} Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. {19} Thou wilt say then, The branches were broken off, that I might be grafted in. {20} Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {21} For if God spared not the natural branches, take heed lest he also spare not thee. {22} Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. {23} And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. {24} For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? {25} For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {26} And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {27} For this is my covenant unto them, when I shall take away their sins. {28} As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {29} For the gifts and calling of God are without repentance. {30} For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: {31} Even so have these also now not believed, that through your mercy they also may obtain mercy. {32} For God hath concluded them all in unbelief, that he might have mercy upon all. {33} O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! {34} For who hath known the mind of the Lord? or who hath been his counsellor? {35} Or who hath first given to him, and it shall be recompensed unto him again? {36} For of him, and through him, and to him, are all things: to whom be glory for ever. Amen."

patient in tribulation

(Rom 12:10-13 KJV) "Be kindly affectioned one to another with brotherly love; in honour preferring one another; {11} Not slothful in business; fervent in spirit; serving the Lord; {12} Rejoicing in hope; patient in tribulation; continuing instant in prayer; {13} Distributing to the necessity of saints; given to hospitality."

deceive the hearts of the simple

(Rom 16:17-18 KJV) "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. {18} For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."